Gatewayforindia.com Vedas section has audio of all four Vedas for download. The site aldo gives all the sUktas in Devanagari and IAST display. (The pdf files for Vedas are attached at the bottom of the page ==> Veda. On the right side of each attached file -there is a down arrow. Click to download.). Four Vedas English Translation 1. Rig Veda – RT Griffith 2. Yajur Veda – AB Keith 3. Hymns of Sama Veda – RT Griffith 4. Hymns of Atharva Veda – M Bloomfield. Jan 18, 2018 - Main article: The Vedas are among the. The Samhitas date to roughly 1700–1100 BC, and the 'circum-Vedic' texts, as well as the of the.

• 4 Vedas Pdf Download

Welcome to The Krishna Path Library Free Download Vedic Books! The Krishna Path Library is for your convenience and reference. Although we cannot endorse everything you find here we aim at simply presenting it to you for your own research. We are always looking for more content to serve you with. If you have any books you would like to submit to the library for the benefit of the world please email us at Thank you. Before you proceed we humbly ask that you first read the following quotes from His Divine Grace A.C.

Bhaktivedanta Swami Prabhupada: One cannot say anything about the transcendental world without being free from the materially contaminated consciousness. (Introduction to Gitopanisad) The secret of success is to receive the sound from the right source of a bona fide spiritual master. Mundane manufactured sound has no potency, and as such, seemingly transcendental sound received from an unauthorized person also has no potency. One should be qualified enough to discern such transcendental potency, and either by discriminating or by fortunate chance if one is able to receive the transcendental sound from the bona fide spiritual master, his path of liberation is guaranteed.

(SB 2.9.8) Transcendental literature that strictly follows the Vedic principles and the conclusion of the Puranas and pancaratrika-vidhi can be written only by a pure devotee. It is not possible for a common man to write books on bhakti, for his writings will not be effective. He may be a very great scholar and may be expert in presenting literature in flowery language, but this is not at all helpful in understanding transcendental literature.

Even if transcendental literature is written in faulty language, it is acceptable if it is written by a devotee, whereas so-called transcendental literature written by a mundane scholar, even if it is a very highly polished literary presentation, cannot be accepted. The secret in a devotee’s writing is that when he writes about the pastimes of the Lord, the Lord helps him; he does not write alone.

As stated in the Bhagavad-gita (10.10), dadami buddhi-yogam tam yena mam upayanti te. Since a devotee writes in service to the Lord, the Lord from within gives him so much intelligence that he sits down near the Lord and goes on writing books.

(Caitanya-caritamrita Adi-Lila 8.39) One cannot write on spiritual matters without being blessed by Krsna and the disciplic succession of gurus. The blessings of the authorities are one’s power of attorney. One should not try to write anything about Vaisnava behavior and activities without being authorized by superior authorities. This is confirmed in Bhagavad-gita: evam parampara-praptam imam rajarsayo viduh. (Caitanya-caritamrita Madya-lila 24.345) Unless one is a fully unalloyed devotee of the Lord, one should not try to describe the pastimes of Krsna in poetry, for it will be only mundane. There are many descriptions of Krsna’s Bhagavad-gita written by persons whose consciousness is mundane and who are not qualified by pure devotion.

4 Vedas Pdf Download

Although they attempted to write transcendental literature, they could not fully engage even a single devotee in Krsna’s service. Such literature is mundane, and therefore, as warned by Sri Sanatana Gosvami, one should not touch it. (Caitanya-caritamrita Antya-lila 1.212) As it is said in the Bhagavad-gita 10.34 “One need not read many books on different subject matters; the ability to remember a few and quote them when necessary is also another opulence.” But we know that the nature of a conditioned soul is to read many books on different subject matters, so we have made the library page on Krishna Path for your scholarly reference. We are currently in the process of re-organizing and categorizing the Library.

If you can help in any way or would like to submit more content to the library please email us at.

The Sam Veda- It is derived from the Rig Veda consisting the hymns with more musical Chant. Sam Veda is a compact version of main one Rig Veda. Lord Krishna had said in Geeta, “I am Sam Veda in All Vedas”.

Hence the importance of Sam Veda can be understood. The secret is in its melodious footnote and representation. The Sama Veda represents the joy of spiritual knowledge and the supremacy of devotion. If Rig Veda is a sentence, the Sama Veda is its song or the meaning. The Rig Veda is the knowledge, the Sama Veda its realization. Both are incomplete without Each other.

The Yajur Veda - Seen by the surface vision, it is the Veda of ritual but at an inner level, it sets out a yogic practice for purifying the mind and awakening the inner consciousness. It was the most important Veda used by the priests in ancient India and has a lot in similar with the “Egyptian Book of the Dead”. Its divine beings are same as the Rig Veda’s.

The purpose of its ritual is to put together and recreate the Cosmic Man or Indra within ourselves. Its sequence of sacrifices comes to end in the Atmayajna or the self-sacrifice in which the ego is offered to the Divine. Whereas the minor sacrifices win the minor worlds, the Self-sacrifice triumphs all the worlds and achieve the greatest award “immortality”. The Atharva Veda- The most recent of the Vedas. It even has not for all time been established as a Veda, which are often spoken of as three.

It consist of lots of hymns from the Rig Veda but more diverse in nature. Some are very glorious like the Rig Veda and some of more ordinary nature. In fact, The Yajur Veda is the primary source of information about sacrifices in the Vedic times and associated rituals hence presents us a improved idea about the life of common people in Vedic times.

The language is a slight easier and less variable in its forms.